The WWS members included in this post published their work in amazing places during October 2023. I’ve included an excerpt from published pieces (if available), along with a link (if available) to where the pieces can be purchased and/or read in their entirety.
Please join me in celebrating our members who published in October 2023!
The WWS members included in this post published their work in amazing places during September 2023. I’ve included an excerpt from published pieces (if available), along with a link (if available) to where the pieces can be purchased and/or read in their entirety.
Please join me in celebrating our members who published in September 2023!
The WWS members included in this post published their work in amazing places during August 2023. I’ve included an excerpt from published pieces (if available), along with a link (if available) to where the pieces can be purchased and/or read in their entirety.
Please join me in celebrating our members who published in August 2023!
SUBMIT 1 is the one day out of the year WWS encourages woman-identifying and non-binary writers across the globe to send one of their most beloved pieces of writing to tier-one journals as one community. This is an act of solidarity, not only with our writers, but with editors and publishers as well. SUBMIT 1 dares to connect the literary publishing community as a whole.
September 2014 was the first time we called on our WWS community to submit to tier-one literary journals en masse. Inspired by the 2009 VIDA Count from VIDA, Women in Literary Arts, which published quantitative evidence of the dearth of women’s voices in top tier publications, this submission drive became our annual call to action for equity and wider representation in publishing. In 2014, a group of writers gathered at Hermosillo Bar in Highland Park, CA for a day of beers, cheers, and literary submissions. Since then, we’ve hosted an annual submission drive at public places across Los Angeles, but when the pandemic hit in 2020, we pushed to think of a creative solution to gathering, and the @WomenWhoSubmit Instagram Live programming was born.
1. Before September 9th, study THIS LIST of “Top Ranked Journals of 2023” with current open calls to find a good fit for your work. Links to guidelines are included. BE SURE TO READ AND FOLLOW THE GUIDELINES.
2. On September 9th, submit one of your most beloved pieces of writing to at least one tier one magazine from wherever you are in the world at any time of day.
3. Notify us on Twitter or IG. Be sure to tag us @womenwhosubmit, so we can celebrate you with lots of claps, cheers, and funny gifs.
4. Hang with us on IG Live at @WomenWhoSubmit from 9am to 9pm PACIFIC for a full day special guests, support, and resources. Here is where you can ask WWS members for tips on submitting, get encouragement, or receive LIVE claps for when you hit send.
SUBMIT 1 IG Live Schedule (all times are PACIFIC):
5. After submitting, fill out THIS FORM to help us track how many submissions were sent out, which will help us in our continued mission towards gender parity and wider representation of marginalized voices in literary publishing.
How to Support:
If you don’t plan to submit with us, but would like to support our efforts, please consider making a donation at our Paypal account in the name of your favorite WWS member or underrepresented writer.
The WWS members included in this post published their work in amazing places during July 2023. I’ve included an excerpt from published pieces (if available) or a blurb (if available) if the publication is a book, along with a link (if available) to where the pieces can be purchased and/or read in their entirety.
Please join me in celebrating our members who published in July 2023!
The WWS members included in this post published their work in amazing places during the month of June 2023. I’ve included an excerpt from published pieces (if available) or a blurb (if available) if the publication is a book, along with a link (if available) to where the pieces can be purchased and/or read in their entirety.
Please join me in celebrating our members who published in June 2023!
The WWS members included in this post published their work in amazing places during the month of May 2023. I’ve included an excerpt from published pieces (if available) or a blurb (if available) if the publication is a book, along with a link (if available) to where the pieces can be purchased and/or read in their entirety.
Please join me in celebrating our members who published in May 2023!
The WWS members included in this post published their work in amazing places during the month of April 2023. I’ve included an excerpt from published pieces (if available) or a blurb (if available) if the publication is a book, along with a link (if available) to where the pieces can be purchased and/or read in their entirety.
Please join me in celebrating our members who published in April 2023!
After I attended a virtual event hosted by Barnard College called Creation Is Everything You Do: Shange, The Sisterhood & Black Collectivity about the history of The Sisterhood, a community of Black women writers who met in the 70s founded by Alice Walker and June Jordan in New York City, Denmark-based Women Who Submit chapter member, Jeannetta Craigwell-Graham, who also attended, texted me: “We need that here. The sisterhood.” From there, we began imagining a workshop and retreat for other Black women writers who live in Europe.
In the photo of members of The Sisterhood that circulates around the internet, they are gathered in front of a photo of Bessie Smith, a spot they chose for the photo because they wanted to honor her unapologetic creative spirit. According to scholar Courtney Thorsson, The Sisterhood was a place for Black women writers to reject the notion that there could only be one successful Black woman writer per generation. They recognized the need to support and uplift one another rather than falling into the traps of competitiveness and division. They met monthly, collected dues, and kept minutes. Further, they were more interested in creating a platform where they celebrated each other’s work than they were with trying to be accepted by white readers — they were each other’s most valuable audience. They edited and published one another and taught each other’s work in their courses. They also provided emotional and psychological support when members faced public backlash, like when Ntozake Shange’s chorepoem, “for colored girls who have considered suicide / when the rainbow is enuf” was derided by audiences who weren’t ready to see Black women’s vulnerability and power performed so unapologetically on Broadway.
Black women writers in Europe live at an important intersection. Writing takes immense courage. No one should do it alone and living abroad sometimes means you have little to no community. When expats gather, it’s usually under the umbrella of meet ups that include transplants from numerous backgrounds, where the focus isn’t on the shared connections of Black women who happen to be scattered among the crowd. While some luxury writing retreats for Black women exist, there are no workshop spaces specifically for Black women writers who live in Europe, as far as I can tell. With this undertaking, Jeannetta and I hope to offer a long weekend where writers can focus on their craft, have their pieces workshopped, and enjoy time together, strengthening the community, at an affordable cost.
When I started the Europe chapter of Women Who Submit, I had a similar notion of a community of women writers coming together to support each other’s writing journeys. Even though I avoid assuming that I’ll make friends with other people who live abroad just on the basis of the shared experience of living in a foreign country (even if they are writers), I was inspired enough by the mission of Women Who Submit to believe that gathering writers from across Europe and the UK to start a virtual chapter of Women Who Submit would be an endeavour which aligned with my ideals. Now that I am nearly two years into leading the first international chapter of Women Who Submit with members in Romania, Germany, Portugal, The UK, The Netherlands, Denmark, France, Spain, and Austria, I can confidently say that supporting other women writers who have made lives in foreign lands and who understand the complicated emotional tangle of making a home and creating art far away from the familiar was indeed a good idea. The members were already accomplished and on their way to meeting their writing goals, but our Women Who Submit chapter provides encouragement to continue meeting those goals, and a container of accountability, a place where we can ask questions, celebrate acceptances and rejections, articulate our monthly goals, all of which helps the writing process in innumerable ways. I hope The Black Women Writers in Europe workshop-retreat will be similarly valuable. It’s a space we desperately need.
Another reason that I’m passionate about gathering women writers who live abroad is because, as a Black American woman writer living in Europe, I am treading on the history of African Americans making waves in the literary landscape in this part of the world. James Baldwin lived and died in St. Paul-de-Vences, a small town which is just five hours from where I live in France. Audre Lorde first came to Germany in 1984 as a visiting scholar at the Free University of Berlin. She regularly visited Germany until 1992 and mentored Black women feminist writers in Berlin, which inspired the creation of ADEFRA in 1986 (which stands for Afro-German Women in German), a grassroots activist group of black feminist writers and artists that was the first of its kind and still exists today. There was also Jessie Fauset, novelist and co-editor with WEB DuBois of The Crisis, who was also the first editor to publish Langston Hughes. Fauset traveled in France and Algeria, taught French, and wrote fiction that interrogated colorism among African Americans. Richard Wright also spent significant time in Paris. These are only some of the most recognizable names. Besides writers, Black painters like Beauford Delaney and entertainers like Josephine Baker and Eartha Kitt made impressions on the cultural landscape of Europe which still exists today. Even for Black artists who never actually lived in Europe, the influence of their work and of Black American culture in the European consciousness is undeniable. It is impossible for me to not sense that history as I live and write here. I believe that the creative process is a spiritual communion with ancestors and all of the writer’s notions of the Divine. My ancestors include members of my family and artists whose work guides my life (spiritual ancestors), like Toni Morrison, Octavia Butler, Lucille Clifton, Audre Lorde, June Jordan, and Ntozake Shange, most of whom were members of The Sisterhood. I look at this undertaking as an honoring of the legacy of African American artists in Europe and the legacy of our literary foremothers who gathered together in the name of art and sisterhood. Learn more about our upcoming inaugural gathering here.
Joy Notoma’s writing has appeared or is forthcoming in Epiphany, The Woodward Review, Longreads, and Ploughshares. She is a fellow of Roots.Wounds.Words and Kimbilio, and an alum of Tin House and Hurston/Wright. She hosts Emerging Writers Community Podcast, a live podcast focused on the work of BIPOC emerging writers. She is writing a novel.
Yvette Lisa Ndlovu’s debut short story collection, Drinking from Graveyard Wells, glimpses into the lives of African women, be they goddesses or ghosts, broke college student or town gossip. This is a collection of blood-boiling big ideas, asking: what if life and death are simply unfair? What if the white boy gets to become a millionaire by building a rideshare app based on Zimbabwean customs? What if the patriarchy persists, even in the afterlife? Ndlovu, a real-life sarungano, writes to make us rage right alongside the women in these stories while still insisting that the lessons we learn from storytelling are remedies, but not in the way we might expect.
A real triumph and delight of Drinking from Graveyard Wells lies in its fearless condemnation of the powers that be—even the gods themselves. “When Death Comes to Find You” envisions a capitalist hellscape: a world where debt in life transcends to debt in death and diamond miners must participate in an immortal toil. The story asserts that “even the afterlife is made for the rich.” In “The Soul Would Have No Rainbow,” a granddaughter receives a letter from her late grandmother revealing that “in the heavens all the gods were arrogant bastards.” Ndlovu forces us to reckon with the possibility of cosmic inequity, that omnipotent power still corrupts.
Despite the seemingly hopeless conception of an unjust afterlife, Ndlovu does seem to offer up the antidote. “The Carnivore’s Lollipop” introduces us to ngano, fables and fairytales from the Shona tradition that, in this collection, often work as warnings of divine justice.
Ngano about reparations are interspersed throughout this story as the narrator is duped into a multi-level marketing scheme, buying and breeding boxes of ants to sell back to a drug company. When the company gets dissolved by the CEO, we realize what reparations look like when people who are in possession of ants (raised on a carnivore diet) decide to show up to the protest. So often, marginalized people are asked to turn the other cheek in the face of injustice. But, in these stories, Ndlovu offers an alternate solution: revenge. In “Red Cloth, White Giraffe,” a woman must remain on earth until her former husband pays off the rest of her bride price to the men in her family. The threat on the other side of this is that the woman might become a ngozi, an avenging spirit, capable of levying a visceral justice.
In “Plumtree: True Stories,” we receive a series of vignettes, many of which introduce new iterations of ngano and Black spirituality. The title reads as a radical act, casting Black spirit as true, as fact, and as essential, placing Ndlovu firmly in the midst of Black writers like Akwaeke Emezi and others whose work gives credence to the divine.
Drinking from Graveyard Wells explores what it means to grapple with those in power by allowing us to imagine the gods as absolute bastards. The collection insists, too, that storytelling and oral histories serve as reminders that justice isn’t freely given, it’s taken. Kicking and screaming, Ndlovu’s debut collection demands to be seen.
Erica Frederick is a queer, Haitian American writer and MFA candidate in fiction at Syracuse University. She currently serves as the fiction coordinator for The Best of the Net Anthology. Her work has appeared in Split Lip Magazine and was selected for Best Microfiction 2023. You can find her work at ericafrederick.com.